The Archivist Quotes in Cloud Atlas
Truth is singular. Its “versions” are mistruths.
Catechism Three teaches that for servers to keep anything denies Papa Song’s love for us and cheats His Investment. I wondered, did Yoona~939 still observe any Catechism? But misgivings, though grave, were soon lost in the treasures Yoona showed me there: a box of unpaired earrings, beads, tiaras. The xquisite sensation of dressing in pureblood clothes overcame my fear of being discovered. Greatest of all, however, was a book, a picture book.
So hungrysome was my curio, I held it again, an’ the egg vibed warm till a ghost-girl flickered’n’appeared there! Yay, a ghost-girl, right ’bove the egg, as truesome as I’m sittin’ here, her head’n’neck was jus’ floatin’ there, like ’flection in moon-water, an’ she was talkin’! Now I got scared an’ took my hands off the sil’vry egg, but the ghost-girl stayed, yay.
Zachry my old pa was a wyrd buggah, I won’t naysay it now he’s died. Oh, most o’ Pa’s yarnin’s was jus’ musey duck fartin’ an’ in his loonsome old age he even b’liefed Meronym the Prescient was his presh b’loved Sonmi, yay, he ’sisted it, he said he knowed it all by birthmarks an’ comets’n’all.
The economics of corpocracy. The genomics industry demands huge quantities of liquefied biomatter, for wombtanks, but most of all, for Soap. What cheaper way to supply this protein than by recycling fabricants who have reached the end of their working lives? Additionally, leftover “reclaimed proteins” are used to produce Papa Song food products, eaten by consumers in the corp’s dineries all over Nea So Copros. It is a perfect food cycle.
We see a game beyond the endgame. I refer to my Declarations, Archivist. Media has flooded Nea So Copros with my Catechisms. Every schoolchild in corpocracy knows my twelve “blasphemies” now.
The Archivist Quotes in Cloud Atlas
Truth is singular. Its “versions” are mistruths.
Catechism Three teaches that for servers to keep anything denies Papa Song’s love for us and cheats His Investment. I wondered, did Yoona~939 still observe any Catechism? But misgivings, though grave, were soon lost in the treasures Yoona showed me there: a box of unpaired earrings, beads, tiaras. The xquisite sensation of dressing in pureblood clothes overcame my fear of being discovered. Greatest of all, however, was a book, a picture book.
So hungrysome was my curio, I held it again, an’ the egg vibed warm till a ghost-girl flickered’n’appeared there! Yay, a ghost-girl, right ’bove the egg, as truesome as I’m sittin’ here, her head’n’neck was jus’ floatin’ there, like ’flection in moon-water, an’ she was talkin’! Now I got scared an’ took my hands off the sil’vry egg, but the ghost-girl stayed, yay.
Zachry my old pa was a wyrd buggah, I won’t naysay it now he’s died. Oh, most o’ Pa’s yarnin’s was jus’ musey duck fartin’ an’ in his loonsome old age he even b’liefed Meronym the Prescient was his presh b’loved Sonmi, yay, he ’sisted it, he said he knowed it all by birthmarks an’ comets’n’all.
The economics of corpocracy. The genomics industry demands huge quantities of liquefied biomatter, for wombtanks, but most of all, for Soap. What cheaper way to supply this protein than by recycling fabricants who have reached the end of their working lives? Additionally, leftover “reclaimed proteins” are used to produce Papa Song food products, eaten by consumers in the corp’s dineries all over Nea So Copros. It is a perfect food cycle.
We see a game beyond the endgame. I refer to my Declarations, Archivist. Media has flooded Nea So Copros with my Catechisms. Every schoolchild in corpocracy knows my twelve “blasphemies” now.