Temptation, Sin, and Redemption Theme Analysis

...Till, swollen with cunning, of a self-conceit,
His waxen wings did mount above his reach,
And melting heavens conspired his overthrow.
For falling to a devilish exercise,
And glutted more with learning's golden gifts,
He surfeits upon cursed necromancy. (20-25)

Why then belike we must sin,
And so consequently die.
Ay, we must die an everlasting death.
What doctrine call you this? Che sara, sara
What will be, shall be! Divinity, adieu!
These metaphysics of magicians,
And necromantic books are heavenly! (44-50)

O Faustus, lay that damned book aside,
And gaze not on it, lest it tempt thy soul,
And heap God's heavy wrath upon thy head. (70-72)

How am I glutted with conceit of this!
Shall I make spirits fetch me what I please,
Resolve me of all ambiguities,
Perform what desperate enterprise I will?
I'll have them fly to India for gold,
Ransack the ocean for orient pearl,
And search all corners of the new-found world
For pleasant fruits and princely delicates. (78-85)

For when we hear one rack the name of God,
Abjure the Scriptures, and his savior Christ,
We fly in hope to get his glorious soul. (47-49)

Go bear these tidings to great Lucifer,
Seeing Faustus hath incurred eternal death
By desperate thoughts against Jove's deity:
Say, he surrenders up to him his soul
So he will spare him four and twenty years,
Letting him live in all voluptuousness,
Having thee ever to attend on me,
To give me whatsoever I ask,
To tell me whatsoever I demand,
To slay mine enemies, and aid my friends,
And always be obedient to my will. (87-89)

Had I as many souls as there be stars,
I'd give them all for Mephastophilis.
By him I'll be great emperor of the world. (102-104)

Now Faustus, must thou needs be damned,
And canst thou not be saved.
What boots it then to think of God or heaven? (1-3)

Thanks, Mephastophilis, yet fain would I have a book wherein I might behold all spells and incantations, that I might raise up spirits when I please. [...] Nay, let me have one book more, and then I have done, wherein I might see all plants, herbs, and trees that grow upon the earth. (163-173)

When I behold the heavens, then I repent,
And curse thee, wicked Mephastophilis,
Because thou hast deprived me of those joys. (177-179)

Why should I die then, or basely despair?
I am resolved! Faustus shall ne'er repent.
Come, Mephastophilis, let us dispute again,
And argue of divine astrology. (207-210)

Never too late, if Faustus will repent. (254)

Ah stay, good Faustus, stay thy desperate steps!
I see an angel hovers o'er thy head
And with a vial full of precious grace
Offers to pour the same into thy soul!
Then call for mercy, and avoid despair. (42-47)

Accursed Faustus, where is mercy now?
I do repent, and yet I do despair:
Hell strives with grace for conquest in my breast! (53-55)

Sweet Mephastophilis, entreat thy lord
To pardon my unjust presumption;
And with my blood again I will confirm
My former vow I made to Lucifer. (60-63)

One thing, good servant, let me crave of thee,
To glut the longing of my heart's desire:
That I might have unto my paramour
That heavenly Helen which I saw of late,
Whose sweet embracings may extinguish clean
These thoughts that do dissuade me from my vow:
And keep mine oath I made to Lucifer. (72-78)

Yet Faustus, look up to heaven; remember God's mercies are infinite. (13-14)

But Faustus' offense can ne'er be pardoned! The serpent that tempted Eve may be saved, but not Faustus. (15-16)

On God, whom Faustus hath blasphemed? Ah my God—I would weep, but the devil draws in my tears! gush forth blood, instead of tears—yea, life and soul! O, he stays my tongue! I would lift up my hands, but see, they hold them, they hold them! (27-31)

O I'll leap up to my God! Who pulls me down?
See, see where Christ's blood streams in the firmament!
One drop would save my soul, half a drop: ah my Christ. (69-71)

Ugly hell gape not! Come not, Lucifer!
I'll burn my books—ah, Mephastophilis! (112-113)

Regard his hellish fall,
Whose fiendful fortune may exhort the wise
Only to wonder at unlawful things:
Whose deepness doth entice such forward wits
To practice more than heavenly power permits. (4-8)