Justice, Revenge, and God’s Will
In The Count of Monte Cristo, Edmond Dantes finds himself imprisoned for a crime he did not commit, owing to the cowardice of four men: his jealous colleagues, Danglars, Fernand, and Caderousse, and the corrupt crown prosecutor Villefort, who falsifies Dantes’ case to save his own career. Dantes’ false imprisonment is devastating, because it steals from him all that he loves: his career success, his beloved fiancée, and even his…
read analysis of Justice, Revenge, and God’s WillChanges of Identity and Station
In The Count of Monte Cristo, people’s identities often shift due to reversals of fortune and deliberate assumptions of disguises. Dantes’ identity is the most in flux, as he is a master of disguise (living as the Count, the Abbe Busoni, Sinbad the Sailor, and Lord Wilmore) who also experiences two major reversals of fortune: his imprisonment, which steals his young life for fourteen years, and his finding the treasure of Monte Cristo…
read analysis of Changes of Identity and StationLove, Devotion, and Redemption
The Count of Monte Cristo is a story of revenge and redemption, but Dumas presents both revenge and redemption as being motivated by love. At the beginning of the novel, Dantes is about to marry his love, Mercedes, but the jealousy of those around him leads him to be falsely imprisoned on his betrothal day, which takes away his young life and thwarts his romantic fulfillment. Dantes is also a dutiful son to his…
read analysis of Love, Devotion, and RedemptionDebt and Gratitude
Dumas plays on two senses of the word “debt” in the novel: the first is money owed, and the second is a debt of gratitude, or a sense that one’s behavior follows from, or is informed by, the good graces of another. Financial debts in the novel offer opportunities for great gains in wealth, and also for ruin of one’s reputation—but they are, in either case, debts that are easy to comprehend and straightforward to…
read analysis of Debt and GratitudeThe Domestic and the Foreign
European life in the nineteenth-century depended on global trade. As a result, the fabric of European culture and society was shaped by the goods and services, and the cultural and political systems, of other European nations and of foreign lands. The constant mixing of cultures both near and far is a fixture of The Count of Monte Cristo, and its setting and characters are shown to be hybrids of different cultures simply by virtue…
read analysis of The Domestic and the Foreign