Change, Redemption, and Marginalization Theme Analysis

One summer afternoon Mrs Oedipa Maas came home from a Tupperware party whose hostess had put perhaps too much kirsch in the fondue to find that she, Oedipa, had been named executor, or she supposed executrix, of the estate of one Pierce Inverarity, a California real estate mogul who had once lost two million dollars in his spare time but still had assets numerous and tangled enough to make the job of sorting it all out more than honorary. Oedipa stood in the living room, stared at by the greenish dead eye of the TV tube, spoke the name of God, tried to feel as drunk as possible. But this did not work.

Yet at least he had believed in the cars. Maybe to excess: how could he not, seeing people poorer than him come in, Negro, Mexican, cracker, a parade seven days a week, bringing the most godawful of trade-ins: motorized, metal extensions of themselves, of their families and what their whole lives must be like, out there so naked for anybody, a stranger like himself, to look at […] Even if enough exposure to the unvarying gray sickness had somehow managed to immunize him, he could still never accept the way each owner, each shadow, filed in only to exchange a dented, malfunctioning version of himself for another, just as futureless, automotive projection of somebody else’s life. As if it were the most natural thing. To Mucho it was horrible. Endless, convoluted incest.

She made the mistake of looking at herself in the full-length mirror, saw a beach ball with feet, and laughed so violently she fell over, taking a can of hair spray on the sink with her. The can hit the floor, something broke, and with a great outsurge of pressure the stuff commenced atomizing, propelling the can swiftly about the bathroom. […] The can collided with a mirror and bounced away, leaving a silvery, reticulated bloom of glass to hang a second before it all fell jingling into the sink; zoomed over to the enclosed shower, where it crashed into and totally destroyed a panel of frosted glass; thence around the three tile walls, up to the ceiling, past the light, over the two prostrate bodies, amid its own whoosh and the buzzing, distorted uproar from the TV set. She could imagine no end to it; yet presently the can did give up in midflight and fall to the floor, about a foot from Oedipa's nose.

“Communication is the key,” cried Nefastis. “The Demon passes his data on to the sensitive, and the sensitive must reply in kind. There are untold billions of molecules in that box. The demon collects data on each and every one. At some deep psychic level he must get through. The sensitive must receive that staggering set of energies, and feed back something like the same quantity of information. To keep it all cycling. On the secular level all we can see is one piston, hopefully moving. One little movement, against all that massive complex of information, destroyed over and over with each power stroke.”

“Help,” said Oedipa, “you’re not reaching me.”

“Entropy is a figure of speech, then,” sighed Nefastis, “a metaphor. It connects the world of thermodynamics to the world of information flow. The Machine uses both. The Demon makes the metaphor not only verbally graceful, but also objectively true.”

“But what,” she felt like some kind of a heretic, “if the Demon exists only because the two equations look alike? Because of the metaphor?”

Nefastis smiled; impenetrable, calm, a believer. “He existed for Clerk Maxwell long before the days of the metaphor.”

“You know what a miracle is. Not what Bakunin said. But another world’s intrusion into this one. Most of the time we coexist peacefully, but when we do touch there’s cataclysm. Like the church we hate, anarchists also believe in another world. Where revolutions break out spontaneous and leaderless, and the soul’s talent for consensus allows the masses to work together without effort, automatic as the body itself. And yet, señá, if any of it should ever really happen that perfectly, I would also have to cry miracle. An anarchist miracle. Like your friend. He is too exactly and without flaw the thing we fight. In Mexico the privilegiado is always, to a finite percentage, redeemed —one of the people. Unmiraculous. But your friend, unless he’s joking, is as terrifying to me as a Virgin appearing to an Indian.”

She remembered John Nefastis, talking about his Machine, and massive destructions of information. So when this mattress flared up around the sailor, in his Viking’s funeral: the stored, coded years of uselessness, early death, self-harrowing, the sure decay of hope, the set of all men who had slept on it, whatever their lives had been, would truly cease to be, forever, when the mattress burned. She stared at it in wonder. It was as if she had just discovered the irreversible process. It astonished her to think that so much could be lost, even the quantity of hallucination belonging just to the sailor that the world would bear no further trace of.

Oedipa spotted among searchlights and staring crowds a KCUF mobile unit, with her husband Mucho inside it, spieling into a microphone. She moseyed over past snapping flashbulbs and stuck her head in the window. “Hi.”

Mucho pressed his cough button a moment, but only smiled. It seemed odd. How could they hear a smile? Oedipa got in, trying not to make noise. Mucho thrust the mike in front of her, mumbling, “You’re on, just be yourself.” Then in his earnest broadcasting voice, “How do you feel about this terrible thing?”

“Terrible,” said Oedipa.

“Wonderful,” said Mucho. He had her go on to give listeners a summary of what’d happened in the office. “Thank you, Mrs Edna Mosh,” he wrapped up, “for your eyewitness account of this dramatic siege at the Hilarius Psychiatric Clinic. This is KCUF Mobile Two, sending it back now to ‘Rabbit’ Warren, at the studio.” He cut his power. Something was not quite right.

“Edna Mosh?” Oedipa said.

“It’ll come out the right way,” Mucho said. “I was allowing for the distortion on these rigs, and then when they put it on tape.”

It may have been some vision of the continent-wide power structure Hinckart could have taken over, now momentarily weakened and tottering, that inspired Tristero to set up his own system. He seems to have been highly unstable, apt at any time to appear at a public function and begin a speech. His constant theme, disinheritance. The postal monopoly belonged to Ohain by right of conquest, and Ohain belonged to Tristero by right of blood. He styled himself El Desheredado, The Disinherited, and fashioned a livery of black for his followers, black to symbolize the only thing that truly belonged to them in their exile: the night. Soon he had added to his iconography the muted post horn and a dead badger with its four feet in the air (some said that the name Taxis came from the Italian tasso, badger, referring to hats of badger fur the early Bergamascan couriers wore). He began a sub rosa campaign of obstruction, terror and depredation along the Thurn and Taxis mail routes.

“It’s time to start,” said Genghis Cohen, offering his arm. The men inside the auction room wore black mohair and had pale, cruel faces. They watched her come in, trying each to conceal his thoughts. Loren Passerine, on his podium, hovered like a puppet-master, his eyes bright, his smile practiced and relentless. He stared at her, smiling, as if saying, I’m surprised you actually came. Oedipa sat alone, toward the back of the room, looking at the napes of necks, trying to guess which one was her target, her enemy, perhaps her proof. An assistant closed the heavy door on the lobby windows and the sun. She heard a lock snap shut; the sound echoed a moment. Passerine spread his arms in a gesture that seemed to belong to the priesthood of some remote culture; perhaps to a descending angel. The auctioneer cleared his throat. Oedipa settled back, to await the crying of lot 49.