Peter Keating Character Analysis

Then came the voice.

“My friends,” it said, simply and solemnly. “My brothers,” it added softly, involuntarily, both full of emotion and smiling apologetically at the emotion. […]

It was not a voice, it was a miracle. It unrolled as a velvet banner. […] It was the voice of a giant.

Keating stood, his mouth open. He did not hear what the voice was saying. He heard the beauty of the sounds without meaning. He felt no need to know the meaning; he could accept anything, he would be led blindly anywhere. […]

Keating looked at Catherine. There was no Catherine; there was only […] a nameless thing in which she was being swallowed.

“Let’s get out of here,” he whispered. His voice was savage. He was afraid.

“Just drop that fool delusion that you’re better than everybody else—and go to work. […] You’ll have people running after you, you’ll have clients, you’ll have friends, you’ll have an army of draftsmen to order around! […]”

[…]

“Look, Peter, I believe you. I know that you have nothing to gain by saying this. I know more than that. I know that you don’t want me to succeed—it’s all right, I’m not reproaching you, I’ve always known it—you don’t want me ever to reach these things you’re offering me. And yet you’re pushing me on to reach them, quite sincerely. […] And it’s not love for me, because that wouldn’t make you so angry—and so frightened….Peter, what is it that disturbs you about me as I am?”

“I love you, Dominique. As selfishly as the fact that I exist. As selfishly as my lungs breathe air. […] I’ve given you, not my sacrifice or my pity, but my ego and my naked need. This is the only way you can wish to be loved. This is the only way I can want you to love me. If you married me now, I would become your whole existence. But I would not want you then. You would not want yourself—and so you would not love me. To say ‘I love you’ one must know first how to say the ‘I’. The kind of surrender I could have from you now would give me nothing but an empty hulk. […] I want you whole, as I am, as you’ll remain in the battle you’ve chosen.”

“You’re not here, Dominique. You’re not alive. Where’s your I?”

“Where’s yours, Peter?” she asked quietly.

He sat still, his eyes wide. […]

“You’re beginning to see, aren’t you, Peter? Shall I make it clearer. You’ve never wanted me to be real. You never wanted anyone to be. But you didn’t want to show it. You wanted an act to help your act—a beautiful, complicated act, all twists, trimmings and words. All words. […] You wanted a mirror. People want nothing but mirrors around them. To reflect them while they’re reflecting too. You know, like the senseless infinity you get from two mirrors facing each other across a narrow passage. […] Reflections of reflections and echoes of echoes.”

When Keating had gone, Roark leaned against the door, closing his eyes. He was sick with pity.

He had never felt this before—not when Henry Cameron collapsed in the office at his feet, not when he saw Steven Mallory sobbing on a bed before him. Those moments had been clean. But this was pity—this complete awareness of a man without worth or hope, this sense of finality, of the not to be redeemed. There was shame in this feeling—his own shame that he should have to pronounce such judgment upon a man, that he should know an emotion which contained no shred of respect.

This is pity, he thought, and then he lifted his head in wonder. He thought that there must be something terribly wrong with a world in which this monstrous feeling is called a virtue.

“It’s what I couldn’t understand about people for a long time. They have no self. They live within others. They live second-hand. Look at Peter Keating. […] He’s paying the price and wondering for what sin and telling himself he’s been too selfish. In what act or thought of his has there ever been a self? What was his aim in life? Greatness—in other people’s eyes. Fame, admiration, envy—all that which comes from others. […] And isn’t that the root of every despicable action? Not selfishness, but precisely the absence of a self. […] They’re second-handers.”

“Make man feel small. Make him feel guilty. Kill his aspiration and his integrity. […] Preach selflessness. Tell man that he must live for others. Tell men that altruism is the ideal. […] Man realizes that he is incapable of what he’s accepted as the noblest virtue—and it gives him a sense of guilt, of sin, of his own basic unworthiness. […] His soul gives up his self-respect. You’ve got him. He’ll obey. […] Kill man’s sense of values. Kill his capacity to recognize greatness or to achieve it. Great men can’t be ruled. We don’t want any great men.”

Then came the voice.

“My friends,” it said, simply and solemnly. “My brothers,” it added softly, involuntarily, both full of emotion and smiling apologetically at the emotion. […]

It was not a voice, it was a miracle. It unrolled as a velvet banner. […] It was the voice of a giant.

Keating stood, his mouth open. He did not hear what the voice was saying. He heard the beauty of the sounds without meaning. He felt no need to know the meaning; he could accept anything, he would be led blindly anywhere. […]

Keating looked at Catherine. There was no Catherine; there was only […] a nameless thing in which she was being swallowed.

“Let’s get out of here,” he whispered. His voice was savage. He was afraid.

“Just drop that fool delusion that you’re better than everybody else—and go to work. […] You’ll have people running after you, you’ll have clients, you’ll have friends, you’ll have an army of draftsmen to order around! […]”

[…]

“Look, Peter, I believe you. I know that you have nothing to gain by saying this. I know more than that. I know that you don’t want me to succeed—it’s all right, I’m not reproaching you, I’ve always known it—you don’t want me ever to reach these things you’re offering me. And yet you’re pushing me on to reach them, quite sincerely. […] And it’s not love for me, because that wouldn’t make you so angry—and so frightened….Peter, what is it that disturbs you about me as I am?”

“I love you, Dominique. As selfishly as the fact that I exist. As selfishly as my lungs breathe air. […] I’ve given you, not my sacrifice or my pity, but my ego and my naked need. This is the only way you can wish to be loved. This is the only way I can want you to love me. If you married me now, I would become your whole existence. But I would not want you then. You would not want yourself—and so you would not love me. To say ‘I love you’ one must know first how to say the ‘I’. The kind of surrender I could have from you now would give me nothing but an empty hulk. […] I want you whole, as I am, as you’ll remain in the battle you’ve chosen.”

“You’re not here, Dominique. You’re not alive. Where’s your I?”

“Where’s yours, Peter?” she asked quietly.

He sat still, his eyes wide. […]

“You’re beginning to see, aren’t you, Peter? Shall I make it clearer. You’ve never wanted me to be real. You never wanted anyone to be. But you didn’t want to show it. You wanted an act to help your act—a beautiful, complicated act, all twists, trimmings and words. All words. […] You wanted a mirror. People want nothing but mirrors around them. To reflect them while they’re reflecting too. You know, like the senseless infinity you get from two mirrors facing each other across a narrow passage. […] Reflections of reflections and echoes of echoes.”

When Keating had gone, Roark leaned against the door, closing his eyes. He was sick with pity.

He had never felt this before—not when Henry Cameron collapsed in the office at his feet, not when he saw Steven Mallory sobbing on a bed before him. Those moments had been clean. But this was pity—this complete awareness of a man without worth or hope, this sense of finality, of the not to be redeemed. There was shame in this feeling—his own shame that he should have to pronounce such judgment upon a man, that he should know an emotion which contained no shred of respect.

This is pity, he thought, and then he lifted his head in wonder. He thought that there must be something terribly wrong with a world in which this monstrous feeling is called a virtue.

“It’s what I couldn’t understand about people for a long time. They have no self. They live within others. They live second-hand. Look at Peter Keating. […] He’s paying the price and wondering for what sin and telling himself he’s been too selfish. In what act or thought of his has there ever been a self? What was his aim in life? Greatness—in other people’s eyes. Fame, admiration, envy—all that which comes from others. […] And isn’t that the root of every despicable action? Not selfishness, but precisely the absence of a self. […] They’re second-handers.”

“Make man feel small. Make him feel guilty. Kill his aspiration and his integrity. […] Preach selflessness. Tell man that he must live for others. Tell men that altruism is the ideal. […] Man realizes that he is incapable of what he’s accepted as the noblest virtue—and it gives him a sense of guilt, of sin, of his own basic unworthiness. […] His soul gives up his self-respect. You’ve got him. He’ll obey. […] Kill man’s sense of values. Kill his capacity to recognize greatness or to achieve it. Great men can’t be ruled. We don’t want any great men.”