The River Between Quotes

The ridges were isolated. The people there led a life of their own, undisturbed by what happened outside or beyond. Men and women had nothing to fear. The [white people] would never come here. They would be lost in the hills and the ridges and the valleys.

[Waiyaki’s] eyes were large and rather liquid; sad and contemplative. But whenever he looked at someone, they seemed to burn bright. A light came from them, a light that appeared to pierce your body, seeing something beyond you, into your heart. Not a man knew what language the eyes spoke. Only, if the boy gazed at you, you had to obey.

The ridges slept on. Kameno and Makuyu were no longer antagonistic They had merged into one area of beautiful land, which is what, perhaps, they were meant to be.

“Arise. Heed the prophecy. Go to the Mission place. Learn all the wisdom and the secrets of the white man. But do not follow his vices. Be true to your people and the ancient rites.”

“Father and Mother are circumcised. Are they not Christians? Circumcision did not prevent them from being Christians. I too have embraced the white man’s faith. However, I know it is beautiful, oh so beautiful to be initiated into womanhood. You learn the ways of the tribe. Yes, the white man’s God does not quite satisfy me. I want, I need something more.”

Joshua was such a staunch man of God and such a firm believer in the Old Testament, that he would never refrain from punishing a sin, even if this meant beating his wife. He did not mind as long as he was executing God’s justice.

[Miriamu’s] faith and belief in God were coupled with her fear of Joshua. But that was religion and it was the way things were ordered. However, one could tell by her eyes that this was a religion learned and accepted; inside, the true Gikuyu woman was sleeping.

That night, a feeling that [Waiyaki] was lacking something, that he yearned for something beyond him, came in low waves of sadness that would not let him sleep.

The knife produced a thin sharp pain as it cut through the flesh. The surgeon had done his work. Blood trickled freely on to the ground, sinking into the soil. Henceforth a religious bond linked Waiyaki to the earth, as if his blood was an offering.

Circumcision had to be rooted out if there was to be any hope of salvation for these people.

“Take Siriana Mission for example, the men of God came peacefully. They were given a place. No see what has happened. They have invited their brothers to come and take all the land. Our country is invaded. This Government Post behind Makuyu is a plague in our midst.”

Schools grew up like mushrooms. Often a school was nothing more than a shed hurriedly thatched with grass. And there they stood, symbols of people’s thirst for the white man’s secret magic and power. Few wanted to live the white man’s way, but all wanted this thing, this magic.

Circumcision was an important ritual to the tribe. It kept people together, bound the tribe. It was at the core of the social structure, and a something that gave meaning to a man’s life. End the custom and the spiritual basis of the tribe’s cohesion and integration would be no more.

Nyambura was not circumcised. But this was not a crime. Something passed between them as two human beings, untainted with religion, social conventions, or any tradition.

As the spiritual head of the hills, [Joshua] enforced the Church’s morality with new energy. All the tribe’s customs were bad. That was final. There could never be a compromise.

Father, if you had many cattle and sheep
I would ask for a spear and a shield,
But now—
I do not want a spear
I do not want a shield
I want the spear and shield of learning.

Day by day [Nyambura] became weary of Joshua’s brand of religion. Was she too becoming a rebel? No. She would not do what her sister had done. She knew […] that she had to have a God who would give her a fullness of life, a God who would still her restless soul; so she clung to Christ because He had died on the Tree, love for all the people blazing out from His sad eyes.

Many teachers came from all over the ridge to see him, and many elders and children came to him with various problems. But in spite of all this Waiyaki was losing that contact with people that can only come through taking part together in a ritual. He was becoming too obsessed with the schools and the widening rift and divisions.

“You must not [marry Nyambura]. Fear the voice of the Kiama. It is the voice of the people. When the breath of that people turns against you, it is the greatest curse you can ever get.”

No! It could never be a religion of love. Never, never. The religion of love was in the heart. The other was Joshua’s own religion, which ran counter to her spirit and violated love. If the faith of Joshua and Livingstone came to separate, why, it was not good. […] She wanted the other. The other that held together, the other that united.

For Waiyaki knew that not all the ways of the white man were bad. Even his religion was not essentially bad. Some good, some truth, shone through it. But the religion, the faith, needed washing, cleaning away all the dirt, leaving only the eternal. And that eternal was that the truth had to be reconciled to the traditions of the people.

The land was now silent. The two ridges lay side by side, hidden in the darkness. And Honia river went on flowing between them, down through the valley of life, its beat rising above the sark stillness, reaching into the heart of the people of Makuyu and Kameno.