John Quotes in Go Tell It on the Mountain
I looked down the line,
And I wondered.
Every Sunday morning, then, since John could remember, they had taken to the streets, the Grimes family on their way to church. Sinners along the avenue watched them—men still wearing their Saturday-night clothes, wrinkled and dusty now, muddy-eyed and muddy-faced; and women with harsh voices and tight, bright dresses, cigarettes between their fingers or held tightly in the corners of their mouths. They talked, and laughed, and fought together, and the women fought like the men. John and Roy, passing these men and women, looked at one another briefly, John embarrassed and Roy amused. Roy would be like them when he grew up, if the Lord did not change his heart. These men and women they passed on Sunday mornings had spent the night in bars, or in cat houses, or on the streets, or on rooftops, or under the stairs. They had been drinking. They had gone from cursing to laughter, to anger, to lust. Once he and Roy had watched a man and woman in the basement of a condemned house. They did it standing up. The woman had wanted fifty cents, and the man had flashed a razor.
It seemed that he could not breathe, that his body could not contain this passion, that he would be, before their eyes, dispersed into the waiting air. His hands, rigid to the very fingertips, moved outward and back against his hips, his sightless eyes looked upward, and he began to dance. Then his hands closed into fists, and his head snapped downward, his sweat loosening the grease that slicked down his hair; and the rhythm of all the others quickened to match Elisha’s rhythm; his thighs moved terribly against the cloth of his suit, his heels beat on the floor, and his fists moved beside his body as though he were beating his own drum. And so, for a while, in the center of the dancers, head down, fists beating, on, on, unbearably, until it seemed the walls of the church would fall for very sound; and then, in a moment, with a cry, head up, arms high in the air, sweat pouring from his forehead, and all his body dancing as though it would never stop. Sometimes he did not stop until he fell—until he dropped like some animal felled by a hammer—moaning, on his face.
Through a storm of tears that did not reach his eyes, he stared at the yellow room; and the room shifted, the light of the sun darkened, and his mother’s face changed. Her face became the face that he gave her in his dreams, the face that had been hers in a photograph he had seen once, long ago, a photograph taken before he was born. This face was young and proud, uplifted, with a smile that made the wide mouth beautiful and glowed in the enormous eyes. It was the face of a girl who knew that no evil could undo her, and who could laugh, surely, as his mother did not laugh now. Between the two faces there stretched a darkness and a mystery that John feared, and that sometimes caused him to hate her.
To sweep the front room meant, principally, to sweep the heavy red and green and purple Oriental-style carpet that had once been that room’s glory, but was now so faded that it was all one swimming color, and so frayed in places that it tangled with the broom. John hated sweeping this carpet, for dust rose, clogging his nose and sticking to his sweaty skin, and he felt that should he sweep it forever, the clouds of dust would not diminish, the rug would not be clean. It became in his imagination his impossible, lifelong task, his hard trial, like that of a man he had read about somewhere, whose curse it was to push a boulder up a steep hill, only to have the giant who guarded the hill roll the boulder down again—and so on, forever, throughout eternity; he was still out there, that hapless man, somewhere at the other end of the earth, pushing his boulder up the hill.
His father said that all white people were wicked, and that God was going to bring them low. He said that white people were never to be trusted, and that they told nothing but lies, and that not one of them had ever loved a [n_____]. He, John, was a [n_____], and he would find out, as soon as he got a little older, how evil white people could be. John had read about the things white people did to colored people; how, in the South, where his parents came from, white people cheated them of their wages, and burned them, and shot them—and did worse things, said his father, which the tongue could not endure to utter. He had read about colored men being burned in the electric chair for things they had not done; how in riots they were beaten with clubs; how they were tortured in prisons; how they were the last to be hired and the first to be fired.
The living son had cursed him—bastard—and his heart was far from God; it could not be that the curse he had heard tonight falling from Roy’s lips was but the curse repeated, so far, so long resounding, that the mother of his first son had uttered as she thrust the infant from her—herself immediately departing, this curse yet on her lips, into eternity. Her curse had devoured the first Royal; he had been begotten in sin, and he had perished in sin; it was God’s punishment, and it was just. But Roy had been begotten in the marriage bed, the bed that Paul described as holy, and it was to him the Kingdom had been promised. It could not be that the living son was cursed for the sins of his father; for God, after much groaning, after many years, had given him a sign to make him know he was forgiven. And yet, it came to him that this living son, this headlong, living Royal, might be cursed for the sin of his mother, whose sin had never been truly repented; for that the living proof of her sin, he who knelt tonight, a very interloper among the saints, stood between her soul and God.
Then the ironic voice, terrified, it seemed, of no depth, no darkness, demanded of John, scornfully, if he believed that he was cursed. All [n_____s] had been cursed, the ironic voice reminded him, all [n_____s] had come from this most undutiful of Noah’s sons. How could John be cursed for having seen in a bathtub what another man—if that other man had ever lived—had seen ten thousand years ago, lying in an open tent? Could a curse come down so many ages? Did it live in time, or in the moment? But John found no answer for this voice, for he was in the moment, and out of time. […] Then his father stood just above him, looking down. Then John knew that a curse was renewed from moment to moment, from father to son. Time was indifferent, like snow and ice; but the heart, crazed wanderer in the driving waste, carried the curse forever.
John Quotes in Go Tell It on the Mountain
I looked down the line,
And I wondered.
Every Sunday morning, then, since John could remember, they had taken to the streets, the Grimes family on their way to church. Sinners along the avenue watched them—men still wearing their Saturday-night clothes, wrinkled and dusty now, muddy-eyed and muddy-faced; and women with harsh voices and tight, bright dresses, cigarettes between their fingers or held tightly in the corners of their mouths. They talked, and laughed, and fought together, and the women fought like the men. John and Roy, passing these men and women, looked at one another briefly, John embarrassed and Roy amused. Roy would be like them when he grew up, if the Lord did not change his heart. These men and women they passed on Sunday mornings had spent the night in bars, or in cat houses, or on the streets, or on rooftops, or under the stairs. They had been drinking. They had gone from cursing to laughter, to anger, to lust. Once he and Roy had watched a man and woman in the basement of a condemned house. They did it standing up. The woman had wanted fifty cents, and the man had flashed a razor.
It seemed that he could not breathe, that his body could not contain this passion, that he would be, before their eyes, dispersed into the waiting air. His hands, rigid to the very fingertips, moved outward and back against his hips, his sightless eyes looked upward, and he began to dance. Then his hands closed into fists, and his head snapped downward, his sweat loosening the grease that slicked down his hair; and the rhythm of all the others quickened to match Elisha’s rhythm; his thighs moved terribly against the cloth of his suit, his heels beat on the floor, and his fists moved beside his body as though he were beating his own drum. And so, for a while, in the center of the dancers, head down, fists beating, on, on, unbearably, until it seemed the walls of the church would fall for very sound; and then, in a moment, with a cry, head up, arms high in the air, sweat pouring from his forehead, and all his body dancing as though it would never stop. Sometimes he did not stop until he fell—until he dropped like some animal felled by a hammer—moaning, on his face.
Through a storm of tears that did not reach his eyes, he stared at the yellow room; and the room shifted, the light of the sun darkened, and his mother’s face changed. Her face became the face that he gave her in his dreams, the face that had been hers in a photograph he had seen once, long ago, a photograph taken before he was born. This face was young and proud, uplifted, with a smile that made the wide mouth beautiful and glowed in the enormous eyes. It was the face of a girl who knew that no evil could undo her, and who could laugh, surely, as his mother did not laugh now. Between the two faces there stretched a darkness and a mystery that John feared, and that sometimes caused him to hate her.
To sweep the front room meant, principally, to sweep the heavy red and green and purple Oriental-style carpet that had once been that room’s glory, but was now so faded that it was all one swimming color, and so frayed in places that it tangled with the broom. John hated sweeping this carpet, for dust rose, clogging his nose and sticking to his sweaty skin, and he felt that should he sweep it forever, the clouds of dust would not diminish, the rug would not be clean. It became in his imagination his impossible, lifelong task, his hard trial, like that of a man he had read about somewhere, whose curse it was to push a boulder up a steep hill, only to have the giant who guarded the hill roll the boulder down again—and so on, forever, throughout eternity; he was still out there, that hapless man, somewhere at the other end of the earth, pushing his boulder up the hill.
His father said that all white people were wicked, and that God was going to bring them low. He said that white people were never to be trusted, and that they told nothing but lies, and that not one of them had ever loved a [n_____]. He, John, was a [n_____], and he would find out, as soon as he got a little older, how evil white people could be. John had read about the things white people did to colored people; how, in the South, where his parents came from, white people cheated them of their wages, and burned them, and shot them—and did worse things, said his father, which the tongue could not endure to utter. He had read about colored men being burned in the electric chair for things they had not done; how in riots they were beaten with clubs; how they were tortured in prisons; how they were the last to be hired and the first to be fired.
The living son had cursed him—bastard—and his heart was far from God; it could not be that the curse he had heard tonight falling from Roy’s lips was but the curse repeated, so far, so long resounding, that the mother of his first son had uttered as she thrust the infant from her—herself immediately departing, this curse yet on her lips, into eternity. Her curse had devoured the first Royal; he had been begotten in sin, and he had perished in sin; it was God’s punishment, and it was just. But Roy had been begotten in the marriage bed, the bed that Paul described as holy, and it was to him the Kingdom had been promised. It could not be that the living son was cursed for the sins of his father; for God, after much groaning, after many years, had given him a sign to make him know he was forgiven. And yet, it came to him that this living son, this headlong, living Royal, might be cursed for the sin of his mother, whose sin had never been truly repented; for that the living proof of her sin, he who knelt tonight, a very interloper among the saints, stood between her soul and God.
Then the ironic voice, terrified, it seemed, of no depth, no darkness, demanded of John, scornfully, if he believed that he was cursed. All [n_____s] had been cursed, the ironic voice reminded him, all [n_____s] had come from this most undutiful of Noah’s sons. How could John be cursed for having seen in a bathtub what another man—if that other man had ever lived—had seen ten thousand years ago, lying in an open tent? Could a curse come down so many ages? Did it live in time, or in the moment? But John found no answer for this voice, for he was in the moment, and out of time. […] Then his father stood just above him, looking down. Then John knew that a curse was renewed from moment to moment, from father to son. Time was indifferent, like snow and ice; but the heart, crazed wanderer in the driving waste, carried the curse forever.