The Immaterial Spirits Character Analysis

She asked further, which of these two Cabbalas was most approved, the natural, or theological? The theological, answered they, is mystical, and belongs only to faith; but the natural belongs to reason. Then she asked them, whether divine faith was made out of reason? No, answered they, for faith proceeds only from a divine saving grace, which is a peculiar gift of God. How comes it then, replied she, that men, even those that are of several opinions, have faith more or less? A natural belief, answered they, is not a divine faith. But, proceeded the Empress, how are you sure that God cannot be known? The several opinions you mortals have of God, answered they, are sufficient witnesses thereof.

She asked again, whether they were none of those spirits that frighted Adam out of the Paradise, at least caused him not to return thither again? They answered they were not. Then she desired to be informed, whither Adam fled when he was driven out of the Paradise? Out of this world, said they, you are now Empress of, into the world you came from.

By reason every material part has a material natural soul; for nature is but one infinite self-moving, living and self-knowing body, consisting of the three degrees of inanimate, sensitive and rational matter, so intermixed together, that no part of nature, were it an atom, can be without any of these three degrees; the sensitive is the life, the rational the soul, and the inanimate part, the body of infinite nature.

Then I will have, answered she, the soul of some ancient famous writer, either of Aristotle, Pythagoras, Plato, Epicurus, or the like. The spirit said, that those famous men were very learned, subtle, and ingenious writers, but they were so wedded to their own opinions, that they would never have the patience to be scribes. Then, said she, I’ll have the soul of one of the most famous modern writers, as either of Galileo, Gassendus, Descartes, Helmont, Hobbes, H. More, etc. The spirit answered, that they were fine ingenious writers, but yet so self-conceited, that they would scorn to be scribes to a woman. But, said he, there’s a lady, the Duchess of Newcastle, which although she is not one of the most learned, eloquent, witty and ingenious, yet is she a plain and rational writer, for the principle of her writings, is sense and reason.

We wonder, proceeded the spirits, that you desire to be Empress of a terrestrial world, when as you can create your self a celestial world if you please. What, said the Empress, can any mortal be a creator? Yes, answered the spirits; for every human creature can create an immaterial world fully inhabited by immaterial creatures, and populous of immaterial subjects, such as we are, and all this within the compass of the head or scull. […] And since it is in your power to create such a world, what need you to venture life, reputation and tranquility, to conquer a gross material world? For you can enjoy no more of a material world than a particular creature is able to enjoy, which is but a small part.

Lest the Emperor, or any of his subjects should know of her travel, and obstruct her design, she sent for some of the spirits she had formerly conversed withal, and enquired whether none of them could supply the place of her soul in her body at such a time, when she was gone to travel into another world? They answered, yes, they could; for not only one, said they, but many spirits may enter into your body, if you please.

First, I desire, your Imperial Majesty may know, that this Duke who complains or exclaims so much against me, hath been always my enemy; for he has preferred Honesty and Prudence before me, and slighted all my favours; nay, not only thus, but he did fight against me, and preferred his innocence before my power. His friends Honesty and Prudence, said he most scornfully, are more to be regarded, than inconstant Fortune, who is only a friend to fools and knaves; for which neglect and scorn, whether I have not just reason to be his enemy, your Majesty may judge yourself.

She asked further, which of these two Cabbalas was most approved, the natural, or theological? The theological, answered they, is mystical, and belongs only to faith; but the natural belongs to reason. Then she asked them, whether divine faith was made out of reason? No, answered they, for faith proceeds only from a divine saving grace, which is a peculiar gift of God. How comes it then, replied she, that men, even those that are of several opinions, have faith more or less? A natural belief, answered they, is not a divine faith. But, proceeded the Empress, how are you sure that God cannot be known? The several opinions you mortals have of God, answered they, are sufficient witnesses thereof.

She asked again, whether they were none of those spirits that frighted Adam out of the Paradise, at least caused him not to return thither again? They answered they were not. Then she desired to be informed, whither Adam fled when he was driven out of the Paradise? Out of this world, said they, you are now Empress of, into the world you came from.

By reason every material part has a material natural soul; for nature is but one infinite self-moving, living and self-knowing body, consisting of the three degrees of inanimate, sensitive and rational matter, so intermixed together, that no part of nature, were it an atom, can be without any of these three degrees; the sensitive is the life, the rational the soul, and the inanimate part, the body of infinite nature.

Then I will have, answered she, the soul of some ancient famous writer, either of Aristotle, Pythagoras, Plato, Epicurus, or the like. The spirit said, that those famous men were very learned, subtle, and ingenious writers, but they were so wedded to their own opinions, that they would never have the patience to be scribes. Then, said she, I’ll have the soul of one of the most famous modern writers, as either of Galileo, Gassendus, Descartes, Helmont, Hobbes, H. More, etc. The spirit answered, that they were fine ingenious writers, but yet so self-conceited, that they would scorn to be scribes to a woman. But, said he, there’s a lady, the Duchess of Newcastle, which although she is not one of the most learned, eloquent, witty and ingenious, yet is she a plain and rational writer, for the principle of her writings, is sense and reason.

We wonder, proceeded the spirits, that you desire to be Empress of a terrestrial world, when as you can create your self a celestial world if you please. What, said the Empress, can any mortal be a creator? Yes, answered the spirits; for every human creature can create an immaterial world fully inhabited by immaterial creatures, and populous of immaterial subjects, such as we are, and all this within the compass of the head or scull. […] And since it is in your power to create such a world, what need you to venture life, reputation and tranquility, to conquer a gross material world? For you can enjoy no more of a material world than a particular creature is able to enjoy, which is but a small part.

Lest the Emperor, or any of his subjects should know of her travel, and obstruct her design, she sent for some of the spirits she had formerly conversed withal, and enquired whether none of them could supply the place of her soul in her body at such a time, when she was gone to travel into another world? They answered, yes, they could; for not only one, said they, but many spirits may enter into your body, if you please.

First, I desire, your Imperial Majesty may know, that this Duke who complains or exclaims so much against me, hath been always my enemy; for he has preferred Honesty and Prudence before me, and slighted all my favours; nay, not only thus, but he did fight against me, and preferred his innocence before my power. His friends Honesty and Prudence, said he most scornfully, are more to be regarded, than inconstant Fortune, who is only a friend to fools and knaves; for which neglect and scorn, whether I have not just reason to be his enemy, your Majesty may judge yourself.