LitCharts assigns a color and icon to each theme in The Fountainhead, which you can use to track the themes throughout the work.
Individualism
Integrity vs. Conformity
Rationality vs. Emotion
Love and Selfishness
Religion and Morality
Summary
Analysis
Mrs. Keating is worried about Peter Keating, who hasn’t left his room in days, and she invites Toohey to their house to cheer him up. Toohey arrives and taunts Keating about his loyalty to Roark and asks him to tell him the full story. Keating insists that he designed Cortlandt himself, and Toohey says he wouldn’t be believed if he said that in court because he is shaking as he says it. Toohey says he wants Roark’s neck and Keating must help him get it. He says he knows that Keating has loved Roark all his life though he has destroyed him, while he has hated Toohey and followed him.
Toohey has been aware all along that Roark designed the Cortlandt Homes, and he is excited to use this opportunity to finally get him out of the way once and for all. Out of loyalty to Roark, Keating insists that he deigned the homes himself. Toohey tells Keating something that he hasn’t ever admitted to himself—that he has always admired Roark and hated Toohey. Keating’s sense of self-respect seems to have naturally aligned itself with Roark, knowing that Toohey’s teachings would destroy it.
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Themes
Keating says that what Toohey is doing to him is even worse than what Keating did to Lucius Heyer—because he at least let Heyer die. Keating wants to know why Toohey wants to kill Roark, and Toohey says he doesn’t want him to die. He wants him in jail where “He’ll take orders!” Keating is unable to take any more and gives Toohey the contract he’d signed with Roark. Toohey says he ought to be pleased to see it, but his very human nature makes him sick to see how a person like Roark will be broken. Toohey says he wants to burn the paper, though what he’ll actually do is send the contract to the district attorney.
Toohey wants Roark’s independent spirit to be broken, but when he almost achieves this, his own human nature rebels against this destruction of a person who represents freedom, rationality, and excellence. Rand suggests that the deepest part of human nature—even that of a despicable person like Toohey—yearns for the triumph of self-respect.
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Themes
Toohey says people like Keating—all the “hypocritical sentimentalists”—make him sick, since they profit by what Toohey tells them but don’t want to admit that their actions are harmful. Toohey has had to put on an act all his life, in order to protect Keating’s “conscience” and “posturing.” At least, Toohey says, he himself is honest and acknowledges that it is the price he must pay in order to get what he really wants, which is power. He says his “spiritual predecessors” paved the way for him, and now he will rule the world. He says if one discovers “how to rule one single man’s soul, [one] can get the rest of mankind.”
Unlike Keating, Toohey has no illusions of his own virtue. He is focused on getting power, and understands that he must commit hurtful and dishonest acts in order to get what he wants. Toohey is honest with himself and clear-sighted, unlike many of his followers.
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Themes
Toohey says the way to get a man’s soul is to “Make man feel small. Make man feel guilty. Kill his aspiration and his integrity.” One way to kill integrity is to “Preach selflessness. Tell man that he must live for others.” It is impossible to achieve, and “Man realizes that he is incapable of what he’s accepted as the noblest virtue,” which highlights his “basic unworthiness.” This leads to him slowly giving up on “all ideals, all aspiration, all sense of his personal value.” Once he gives up his self-respect, “He’ll obey.”
According to Toohey, a person of integrity can’t be ruled, so he has come up with various ways to gain power over a person by destroying that person’s integrity.
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Quotes
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Toohey says another way to destroy man’s integrity is to “Kill his capacity to recognize greatness or achieve it. Great men can’t be ruled.” To do this, “Set up standards of achievement open to all, to the least, to the most inept.” And yet another way to destroy integrity is to use laughter “as a weapon of destruction”—tell people to “laugh at everything” because when one “Kill[s] reverence” one kills “the hero in man.” He goes on to say that the most important way to destroy integrity is to not allow men to be happy since “Happiness is self-contained and self-sufficient. […] Happy men are free men. So kill their joy in living. […] Make them feel that the mere fact of a personal desire is evil.”
Toohey talks about more ways to destroy a person’s integrity and, by extension, their happiness, freedom, and zest for life.
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Toohey says that this is the oldest teaching in “any great system of ethics,” that “You must tell people that they’ll achieve a superior kind of happiness by giving up everything that makes them happy,” though you don’t have to be too clear about how that might happen. One can use words like “‘Instinct’—‘Feeling’—‘Revelation’—‘Divine Intuition’—‘Dialectic Materialism.’” If anyone contests, “You tell him there’s something above sense” and stress feelings and belief. He says a thinking man can’t be ruled. Toohey says Keating has no right to look disgusted since he is in on it, too, and has profited from these ideas.
Toohey then talks about the glorification of emotion that spirituality and socialism employ to ensure that people do not think and contest their teachings. Rationality is the key to people’s freedom, but people like Toohey tell people to value emotion over rationality.
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Themes
Toohey says he wants a “world of obedience and of unity” where no one will have original thoughts or desires. Men will work for prestige, and “no individuality will be permitted.” It will be the “rule of the bromide.” Since “even the trite has to be originated by someone at some time,” Toohey will do it and “enjoy unlimited submission.” He will ultimately “achieve no more” than people like Keating will, and is “the most selfless man.” He will have even “less independence than [Keating], whom [he] just forced to sell his soul.” He has no “private purpose” and wants only “power.” He says that collectivism is already taking over the world, with “Europe swallowed already” and America “stumbling to follow.”
Toohey details his vision for the world—a world of no originality or independence that people like him will be able to rule over. Unlike Wynand, who doesn’t understand that by seeking power over people, he will also be “selfless,” Toohey completely understands this—and yet wants it anyway. Toohey mentions that collectivism is gaining popularity in Europe, alluding to the rise of Soviet Russia and the fascism of Nazi Germany, and voices Rand’s concern that these ideas might gain a foothold in America, too.