This Side of Paradise is primarily a coming-of-age novel, or bildungsroman: it traces Amory Blaine’s development from childhood to adulthood, losing his youth and innocence along the way. Despite depicting youthhood nostalgically and romantically, the novel does not glorify youth in and of itself: rather, it suggests that losing one’s innocence is necessary for self-knowledge and responsibility to others. In short, it suggests that many virtues are gained in the process of coming of age.
The virtues of becoming an adult are perhaps best exemplified by Monsignor Darcy’s distinction between “personality” and “personage”: “personality” refers to a person who is a constant, unchanging entity, and “personage” refers to a person who gathers experiences and learns from them. As Amory grows up throughout the novel, he becomes increasingly reflective and self-aware, and he learns to accept his flaws rather than dislike himself for them. He also dramatically shifts his attitudes regarding other people: while at the beginning of the novel he is selfish and cruel, by the end of the novel he recognizes and regrets his cruelty and wants to be a person other people rely on. Amory also begins the novel relishing his youth and believing his years at Princeton and his romance with Isabelle Borgé are the high points of his life. After the war, feeling that his innocence has been lost and his youth abandoned, Amory feels despondent and behaves self-destructively. But by the end of the novel, while Amory still feels nostalgia for his lost youth, he knows that he does not ultimately want to return to a state of innocence: rather, he recognizes and celebrates the pleasure of maturing, realizing that he can still cherish the good times he’s had while also leaving behind this youthful period of his life. There is a sense, therefore, that he has become a “personage,” or at least is in the process of becoming one—that is, he accepts that reaching maturity means accepting a certain sense of continued development, change, and growth.
Youth, Innocence, and Coming of Age ThemeTracker
Youth, Innocence, and Coming of Age Quotes in This Side of Paradise
Vanity, tempered with self-suspicion if not self-knowledge, a sense of people as automatons to his will, a desire to “pass” as many boys as possible and get to a vague top of the world. (… ) With this background did Amory drift into adolescence.
Amory’s secret ideal had all the slicker qualifications, but, in addition, courage and tremendous brains and talents—also Amory conceded him a bizarre streak that was quite irreconcilable to the slicker proper.
Long afterward Amory thought of sophomore spring as the happiest time of his life. His ideas were in tune with life as he found it; he wanted no more than to drift and dream and enjoy and enjoy a dozen new-found friendships through the April afternoons.
He became aware that he had not an ounce of real affection for Isabelle, but her coldness piqued him. He wanted to kiss her, kiss her a lot, because then he knew he could leave in the morning and not care. On the contrary, if he didn’t kiss her, it would worry him… It would interfere vaguely with his idea of himself as a conqueror.
“A personality is what you thought you were, what this Kerry and Sloane you tell me of evidently are. Personality is a physical matter almost entirely; it lowers the people it acts on—I’ve seen it vanish in a long sickness. But while a personality is active, it overrides ‘the next thing.’ Now a personage, on the other hand, gathers. He is never thought of apart from what he’s done. He’s a bar on which a thousand things have been hung—glittering things sometimes, as ours are; but he uses those things with a cold mentality back of them.”
The intense power Amory felt later in Burne Holiday differed from the admiration he had had for Humbird[…]. Amory was struck by Burne’s intense earnestness[…]. Burne stood vaguely for a land Amory hoped he was drifting toward—and it was almost time that land was in sight.
“You know,” whispered Tom, “what we feel now is the sense of all the gorgeous youth that has rioted through here in two hundred years. (…) And what we leave here is more than one class; it’s the whole heritage of youth. We’re just one generation—we’re breaking all the links that seemed to bind us here to top-booted and high-stocked generations.”
This is the end of one thing: for better or worse you will never again be quite the Amory Blaine that I knew, never again will we meet as we have met, because your generation is growing hard, much harder than mine ever grew, nourished as they were in the stuff of the nineties.
SHE: Well, Amory, you don’t mind—do you? When I meet a man that doesn’t bore me to death after two weeks, perhaps it’ll be different.
HE: Odd, you have the same point of view on men that I have on women.
SHE: I’m not really feminine, you know—in my mind.
All life was transmitted into terms of their love, all experience, all desires, all ambitions, were nullified—their senses of humor crawled into corners to sleep; their former love affairs seemed faintly laughable and scarcely regretted juvenalia. For the second time in his life Amory had a complete bouleversement and was hurrying into line with his generation.
“ ‘S a mental was’e,’ he insisted with his owl-like wisdom. “Two years my life spent inalleshual vacuity. Los’ idealism, got be physcal anmal,” he shook his fist expressively at Old King Cole, “got be Prussian ‘bout ev’thing, women ‘specially. Use’ be straight ‘bout women college. Now don’givadam. (…) Seek pleasure where find it for to-morrow die. ‘At’s philosophy for me now on.”
Amory had loved Rosalind as he would never love another living person. She had taken the first flush of his youth and brought from his unplumbed depths tenderness that had surprised him, gentleness and unselfishness that he had never given to another creature. He had later love-affairs, but of a different sort: in those he went back to that, perhaps, more typical frame of mind, in which the girl became the mirror of a mood in him.
“[The war] certainly ruined the old backgrounds, sort of killed individualism out of our generation. (…) I’m not sure it didn’t kill it out of the whole world. Oh, Lord, what a pleasure it used to be to dream I might be a really great dictator or writer or religious or political leader—and now even Leonardo da Vinci or Lorenzo de Medici couldn’t be a real old-fashioned bolt in the world. Life is too huge and complex. The world is so overgrown that it can’t lift its own fingers, and I was planning to be such an important finger—”
Sacrifice by its very nature was arrogant and impersonal; sacrifice should be eternally supercilious.
Q.—What would be the test of corruption?
A.—Becoming really insincere—calling myself “not such a bad fellow,” thinking I regretted my lost youth when I only envy the delights of losing it. Youth is like having a big plate of candy. Sentimentalists think they want to be in the pure, simple state they were in before they ate the candy. They don’t. They just want the fun of eating it all over again. (…) I don’t want to repeat my innocence. I want the pleasure of losing it again.
Life opened up in one of its amazing bursts of radiance and Amory suddenly and permanently rejected an old epigram that had been playing listlessly in his mind: “Very few things matter and nothing matters very much.”
On the contrary, Amory felt an immense desire to give people a sense of security.
“Well,” said Amory, “I simply state that I’m a product of a versatile mind in a restless generation—with every reason to throw my mind and pen in with the radicals. Even if, deep in my heart, I thought we were all blind atoms in a world as limited as a stroke of a pendulum, I and my sort would struggle against tradition; try, at least, to displace old cants with new ones.”
And he could not tell why the struggle was worth while, why he had determined to use to the utmost himself and his heritage from the personalities he had passed…
He stretched out his arms to the crystalline, radiant sky.
“I know myself,” he cried, “but that is all.”