Paradise Lost

by John Milton

Paradise Lost: Soliloquy 5 key examples

Definition of Soliloquy

A soliloquy is a literary device, most often found in dramas, in which a character speaks to him or herself, relating his or her innermost thoughts and feelings as if... read full definition
A soliloquy is a literary device, most often found in dramas, in which a character speaks to him or herself, relating his or her innermost... read full definition
A soliloquy is a literary device, most often found in dramas, in which a character speaks to him or herself... read full definition
Book 4
Explanation and Analysis—Satan's Misery:

In Book 4, as Satan journeys to Paradise, he experiences "many doubts with himself" (as Milton notes in his preface to the Book), which he voices in a soliloquy that features a paradox:

Nay curs'd be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is Hell; my self am Hell; 
And in the lowest deep a lower deep
Still threatening to devour me opens wide,
To which the Hell I suffer seems a Heav'n.
O then at last relent: is there no place
Left for repentance, none for pardon left?

Explanation and Analysis—Satan's Sighting:

In Book 4, when Satan spots Adam and Eve in Eden for the first time, he is stunned by them, and reflects on their appearances in a soliloquy:

When Satan still in gaze, as first he stood,

Scarce thus at length failed speech recovered sad.

O Hell! What do mine eyes with grief behold,

Into our room of bliss thus high advanced

Creatures of other mould, earth-born perhaps,

Not Spirits, yet to Heav’nly Spirits bright

Little inferior; whom my thoughts pursue

With wonder, and could love, so lively shines

In them divine resemblance, and such grace

The hand that formed them on their shape hath poured.

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Book 9
Explanation and Analysis—Eve's Decision:

In Book 9, Eve "muses" to herself in a soliloquy before deciding to eat the fruit from the Tree of Knowledge, using logos to support her decision:

Great are thy virtues, doubtless, best of fruits,

Though kept from man, and worthy to be admired,

Whose taste, too long forborne, at first assay

Gave elocution to the mute, and taught

The tongue not made for speech to speak thy praise:

Thy praise he also who forbids thy use,

Conceals not from us, naming thee the Tree

Of Knowledge, knowledge both of good and evil;

Forbids us then to taste, but his forbidding

Commends thee more, while it infers the good

By thee communicated, and our want:

 For good unknown, sure is not had, or had

And yet unknown, is as not had at all.

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Explanation and Analysis—Satan's Decision:

In Book 9, shortly before tempting Eve to eat from the Tree of Knowledge, Satan has a moment of doubt about his plan—but quickly resolves to follow through with it, expressing his decision in a soliloquy: 

Thoughts, whither have ye led me, with what sweet
Compulsion thus transported to forget
What hither brought us, hate, not love, nor hope 
Of Paradise for Hell, hope here to taste
Of pleasure, but all pleasure to destroy,
Save what is in destroying, other joy
To me is lost.

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Book 10
Explanation and Analysis—Adam's Lament:

In Book 10, Adam is grief-stricken by the consequences of his and Eve's actions, which he reflects on in a long soliloquy: 

O miserable of happy! is this the end

Of this new glorious world, and me so late

The glory of that glory? who now, become

Accursed of blessèd, hide me from the face

Of God, whom to behold was then my heighth

Of happiness: yet well, if here would end

The misery; I deserved it, and would bear

My own deservings; but this will not serve;

All that I eat or drink, or shall beget,

Is propagated curse. O voice once heard

Delightfully, Increase and multiply,

Now death to hear! for what can I increase

Or multiply, but curses on my head?

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