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Imagery
Definition of Irony
Irony is a literary device or event in which how things seem to be is in fact very different from how they actually are. If this seems like a loose definition... read full definition
Irony is a literary device or event in which how things seem to be is in fact very different from how they actually are. If this... read full definition
Irony is a literary device or event in which how things seem to be is in fact very different from how... read full definition
Scene 1
Explanation and Analysis—Silver Bullet:
During Scene 1, Jones and Smithers reflect on how Jones came to occupy the position of Emperor on the island through “bloomin’ luck” and trickery. In doing so, the pair reveal the fact that Jones’s claim to imperial power relies entirely on his subjects’ ignorance, in an example of dramatic irony:
Smithers: You said yer’d got a charm so’s no lead bullet’d kill yer. You was so strong only a silver bullet could kill yer, you told ’em. Blimey, wasn’t that swank for yer—and plain, fat-’eaded luck?
Jones [Proudly] : I got brains and I uses ’em quick. Dat ain’t luck.
Smithers: Yer know they wasn’t ’ardly liable to get no silver bullets. And it was luck ’e didn’t ’it you that time.
Jones [Laughing]: And dere all dem fool, bush n----rs was kneelin’ down and bumpin’ deir heads on de ground like I was a miracle out o’ de Bible. Oh Lawd, from dat time on I has dem all eatin’ out of my hand.
Jones, Smithers, and the audience are fully aware that he is human and fallible and that the story he tells the natives is merely that: a fabricated story. But his lie is convincing enough for the people of the island to believe him and worship him as godlike. By imbuing himself with this false immortality, Jones wins the respect and fear of the natives and secures his privileged status, turning simple luck into a signal of divinity.
However, by including the specific qualification that no bullet except one made of silver can kill him, Jones also creates the means of his own destruction, adding a layer of situational irony to this moment. When crafting his lie, Jones might just as easily have said he was totally immortal—he never needed to include a qualifier at all. Jones’s words are therefore his own downfall; by telling this lie, he inspires Lem and the other natives to seek out and create the exact tool they use to kill him later in the play.
Related Themes:
Scene 2
Explanation and Analysis—The Circular Forest:
At the end of the play, in Scene 8, Jones is caught and killed by Lem’s followers. In an instance of situational irony, his death occurs just a short distance from the spot where he entered the forest in search of his escape path. In this way, the place he thought would be his refuge ends up being the site of his downfall. As he enters the forest in Scene 2, Jones remarks to himself:
You is still in de pink—on’y a little mite feverish. Cool yo’selfs. Remember you done got a long journey yit befo’ you.
Although Jones makes the statement above in an attempt to calm and pace himself, his words bear an ominous undertone that soon comes to fruition, for he is both right and wrong about “the long journey befo’” him. Emotionally and psychologically, the path Jones takes through the forest is long and arduous. When he first flees to the forest, he hopes that his journey will allow him to preserve his life and outrun the demons of his past, but instead, Jones is forced to confront memory after memory of his misdeeds, regrets, and traumas. In the end, Jones ends up right where he started, at the same forest clearing—but now he's fully human again and doesn't occupy the role of a god. Despite believing that the forest would be his safest and quickest bet to life and freedom, it is where he meets his end, haunted by the ghosts of his past.
Related Themes:
