Selver Thele Character Analysis

Davidson saw then the telltale tension of the creature’s stance, yet it sprang at him so lithe and oblique that his shot missed, burning an arm or shoulder instead of smack between the eyes. And the creechie was on him, half his size and weight yet knocking him right off balance by its onslaught, for he had been relying on the gun and not expecting attack. The thing’s arms were thin, tough, coarse-furred in his grip, and as he struggled with it, it sang.

He was down on his back, pinned down, disarmed. […] He had never looked up into a creechie’s face from below. Always down, from above. From on top. He tried not to struggle, for at the moment it was wasted effort. Little as they were, they outnumbered him, and Scarface had his gun.

Davidson’s hands were steady now, his body felt appeased, and he knew he wasn’t caught in any dream. He headed back over the Straits, to take the news to Centralville. As he flew he could feel his face relax into its usual calm lines. They couldn’t blame the disaster on him, for he hadn’t even been there. Maybe they’d see that it was significant that the creechies had struck while he was gone, knowing they’d fail if he was there to organize the defense. And there was one good thing that would come out of this. They’d do like they should have done to start with, and clean up the planet for human occupation. Not even Lyubov could stop them from rubbing out the creechies now, not when they heard it was Lyubov’s pet creechie who’d led the massacre! They’d go in for rat-extermination for a while, now; and maybe, just maybe, they’d hand that little job over to him. At that thought he could have smiled.

No way was clear, no light unbroken, in the forest. Into wind, water, sunlight, starlight, there always entered leaf and branch, bole and root, the shadowy, the complex. Little paths ran under the branches, around the boles, over the roots; they did not go straight, but yielded to every obstacle, devious as nerves. The ground was not dry and solid but damp and rather springy, product of the collaboration of living things with the long, elaborate death of leaves and trees; and from that rich graveyard grew ninety-foot trees, and tiny mushrooms that sprouted in circles half an inch across. The smell of the air was subtle, various, and sweet. The view was never long, unless looking up through the branches you caught sight of the stars. Nothing was pure, dry, arid, plain. Revelation was lacking. There was no seeing everything at once: no certainty.

“Before this day the thing we had to do was the right thing to do; the way we had to go was the right way and led us home. Where is our home now? For you’ve done what you had to do, and it was not right. You have killed men. I saw them, five years ago, in the Lemgan Valley, where they came in a flying ship; I hid and watched the giants, six of them, and saw them speak, and look at rocks and plants, and cook food. They are men.”

For Ebor Dendep was a practical woman. When a Great Dreamer, her brother, told her that Selver was a god, a changer, a bridge between realities, she believed and acted. It was the Dreamer’s responsibility to be careful, to be certain that his judgment was true. Her responsibility was then to take that judgment and act upon it. He saw what must be done; she saw that it was done.

[…]

As most writing was in this Lodge-tongue, when headwomen sent fleet girls carrying messages, the letters went from Lodge to Lodge, and so were interpreted by the Dreamers to the Old Women, as were other documents, rumors, problems, myths, and dreams. But it was always the Old Women’s choice whether to believe or not.

He went out to see what kind of trees they were. They all lay broken and uprooted. He picked up the silvery branch of one and a little blood ran out of the broken end. No, not here, not again, Thele, he said: O Thele, come to me before your death! But she did not come. […] Outside the other door, across the tall room, was the long street of the yumen city Central. Selver had the gun in his belt. If Davidson came, he could shoot him. He waited, just inside the open door, looking out into the sunlight. Davidson came, huge, running so fast that Selver could not keep him in the sights of the gun as he doubled crazily back and forth across the wide street, very fast, always closer. The gun was heavy. Selver fired it but no fire came out of it, and in rage and terror he threw the gun and the dream away.

“[…] Much of what he told me, I couldn’t understand. It wasn’t the language that kept me from understanding; I know his tongue, and he learned ours; we made a writing of the two languages together. Yet there were things he said I could never understand. He said the yumens are from outside the forest. That’s quite clear. He said they want the forest: the trees for wood, the land to plant grass on.” Selver’s voice, though still soft, had taken on resonance; the people among the silver trees listened. “That too is clear, to those of us who’ve seen them cutting down the world. He said the yumens are men like us, that we’re indeed related, as close kin maybe as the Red Deer to the Greybuck. He said that they come from another place which is not the forest; the trees there are all cut down; it has a sun, not our sun, which is a star. All this, as you see, wasn’t clear to me. I say his words but don’t know what they mean. It does not matter much. It is clear that they want our forest for themselves […] ”

Every man alive except the Captain. No wonder pills couldn’t get at the center of his migraine, for it was on an island two hundred miles away two days ago. Over the hills and far away. Ashes, ashes, all fall down. And among the ashes, all his knowledge of the High Intelligence Life Forms of World 41. Dust, rubbish, a mess of false data and fake hypotheses. Nearly five E-years here, and he had believed the Athsheans to be incapable of killing men, his kind or their kind. He had written long papers to explain how and why they couldn’t kill men. All wrong. Dead wrong.

What had he failed to see?

“A human society with an effective war-barrier! What’s the cost, Dr. Lyubov?”

“I’m not sure, Mr. Lepennon. Perhaps change. They’re a static, stable, uniform society. They have no history. Perfectly integrated, and wholly unprogressive. You might say that like the forest they live in, they’ve attained a climax state. But I don’t mean to imply that they’re incapable of adaptation.”

[…]

“Well, I wonder if they’re not proving their adaptability, now. By adapting their behavior to us. To the Earth Colony. For four years they’ve behaved to us as they do to one another. Despite the physical differences, they recognized us as members of their species, as men. However, we have not responded as members of their species should respond. We have ignored the responses, the rights and obligations of non-violence. We have killed, raped, dispersed, and enslaved the native humans, destroyed their communities, and cut down their forests. It wouldn’t be surprising if they’d decided that we are not human.”

Lyubov sat and took it. Let the men from the ship see them all passing the blame around like a hot brick: all the better. The more dissension they showed, the likelier were these Emissaries to have them checked and watched over. And he was to blame; he had been wrong. To hell with my self-respect so long as the forest people get a chance, Lyubov thought, and so strong a sense of his own humiliation and self-sacrifice came over him that tears rose to his eyes.

The fact is, the only time a man is really and entirely a man is when he’s just had a woman or just killed another man. That wasn’t original, he’d read it in some old books; but it was true. That was why he liked to imagine scenes like that. Even if the creechies weren’t actually men.

The townsfolk also knew that the 1200 slaves at Centralville had been freed soon after the Smith Camp massacre, and Lyubov agreed with the Colonel that the natives might take the second event to be a result of the first. That gave what Colonel Dongh would call ‘an erroneous impression,’ but it probably wasn’t important. What was important was that the slaves had been freed. Wrongs done could not be righted; but at least they were not still being done. They could start over: the natives without that painful, unanswerable wonder as to why the ‘yumens’ treated men like animals; and he without the burden of explanation and the gnawing of irremediable guilt.

And the translator is the god. Selver had brought a new word into the language of his people. He had done a new deed. The word, the deed, murder. Only a god could lead so great a newcomer as Death across the bridge between the worlds.

But had he learned to kill his fellowmen among his own dreams of outrage and bereavement, or from the undreamed-of-actions of the strangers? Was he speaking his own language, or was he speaking Captain Davidson’s? That which seemed to rise from the root of his own suffering and express his own changed being, might in fact be an infection, a foreign plague, which would not make a new people of his race, but would destroy them.

They had taken up the fire they feared into their own hands: taken up the mastery over the evil dream: and loosed the death they feared upon their enemy. […] Selver could scarcely see; he looked up to the east, wondering if it were nearing dawn. Kneeling there in the mud among the dead he thought, This is the dream now, the evil dream. I thought to drive it, but it drives me.

“Should we have let them live?” said Selver with vehemence equal to Gosse’s, but softly, his voice singing a little. “To breed like insects in the carcass of the World? To overrun us? We killed them to sterilize you. I know what a realist is, Mr. Gosse. Lyubov and I have talked about these words. A realist is a man who knows both the world and his own dreams. You’re not sane: there’s not one man in a thousand of you who knows how to dream. Not even Lyubov and he was the best among you. You sleep, you wake and forget your dreams, you sleep again and wake again, and so you spend your whole lives, and you think that is being, life, reality! You are not children, you are grown men, but insane. And that’s why we had to kill you, before you drove us mad.”

No sound, no noise at all, until that screech from the guard; then one gunshot; then an explosion—a land mine going up—and another, one after another, and hundreds and hundreds of torches flaring up lit one from another and being thrown and soaring through the black wet air like rockets, and the walls of the stockade coming alive with creechies, pouring in, pouring over, pushing, swarming, thousands of them. It was like an army of rats Davidson had seen once when he was a little kid, in the last Famine, in the streets of Cleveland, Ohio, where he grew up. Something had driven the rats out of their holes and they had come up in daylight, seething up over the wall, a pulsing blanket of fur and eyes and little hands and teeth, and he had yelled for his mom and run like crazy, or was that only a dream he’d had when he was a kid?

Something stirred down inside him, something almost like laughter. By God they couldn’t get him down! If his own men betrayed him, and human intelligence couldn’t do any more for him, then he used their own trick against them—played dead like this, and triggered this instinct reflex that kept them from killing anybody who took that position. They just stood around him, muttering at each other. They couldn’t hurt him. It was as if he was a god.

“Look, Captain Davidson,” the creechie said in that quiet little voice that made Davidson go dizzy and sick, “we’re both gods, you and I. You’re an insane one, and I’m not sure whether I’m sane or not. But we are gods. There will never be another meeting in the forest like this meeting now between us. We bring each other such gifts as gods bring. You gave me a gift, the killing of one’s kind, murder. Now, as well as I can, I give you my people’s gift, which is not killing. I think we each find each other’s gift heavy to carry. However, you must carry it alone. Your people at Eshsen tell me that if I bring you there, they have to make a judgment on you and kill you, it’s their law to do so. So, wishing to give you life, I can’t take you with the other prisoners to Eshsen; and I can’t leave you to wander in the forest, for you do too much harm. So you’ll be treated like one of us when we go mad. You’ll be taken to Rendlep where nobody lives any more, and left there.”

“Sometimes a god comes,” Selver said. “He brings a new way to do a thing, or a new thing to be done. A new kind of singing, or a new kind of death. He brings this across the bridge between the dream-time and the world-time. When he has done this, it is done. You cannot take things that exist in the world and try to drive them back into the dream, to hold them inside the dream with walls and pretenses. That is insanity. What is, is. There is no use pretending, now, that we do not know how to kill one another.”

Davidson saw then the telltale tension of the creature’s stance, yet it sprang at him so lithe and oblique that his shot missed, burning an arm or shoulder instead of smack between the eyes. And the creechie was on him, half his size and weight yet knocking him right off balance by its onslaught, for he had been relying on the gun and not expecting attack. The thing’s arms were thin, tough, coarse-furred in his grip, and as he struggled with it, it sang.

He was down on his back, pinned down, disarmed. […] He had never looked up into a creechie’s face from below. Always down, from above. From on top. He tried not to struggle, for at the moment it was wasted effort. Little as they were, they outnumbered him, and Scarface had his gun.

Davidson’s hands were steady now, his body felt appeased, and he knew he wasn’t caught in any dream. He headed back over the Straits, to take the news to Centralville. As he flew he could feel his face relax into its usual calm lines. They couldn’t blame the disaster on him, for he hadn’t even been there. Maybe they’d see that it was significant that the creechies had struck while he was gone, knowing they’d fail if he was there to organize the defense. And there was one good thing that would come out of this. They’d do like they should have done to start with, and clean up the planet for human occupation. Not even Lyubov could stop them from rubbing out the creechies now, not when they heard it was Lyubov’s pet creechie who’d led the massacre! They’d go in for rat-extermination for a while, now; and maybe, just maybe, they’d hand that little job over to him. At that thought he could have smiled.

No way was clear, no light unbroken, in the forest. Into wind, water, sunlight, starlight, there always entered leaf and branch, bole and root, the shadowy, the complex. Little paths ran under the branches, around the boles, over the roots; they did not go straight, but yielded to every obstacle, devious as nerves. The ground was not dry and solid but damp and rather springy, product of the collaboration of living things with the long, elaborate death of leaves and trees; and from that rich graveyard grew ninety-foot trees, and tiny mushrooms that sprouted in circles half an inch across. The smell of the air was subtle, various, and sweet. The view was never long, unless looking up through the branches you caught sight of the stars. Nothing was pure, dry, arid, plain. Revelation was lacking. There was no seeing everything at once: no certainty.

“Before this day the thing we had to do was the right thing to do; the way we had to go was the right way and led us home. Where is our home now? For you’ve done what you had to do, and it was not right. You have killed men. I saw them, five years ago, in the Lemgan Valley, where they came in a flying ship; I hid and watched the giants, six of them, and saw them speak, and look at rocks and plants, and cook food. They are men.”

For Ebor Dendep was a practical woman. When a Great Dreamer, her brother, told her that Selver was a god, a changer, a bridge between realities, she believed and acted. It was the Dreamer’s responsibility to be careful, to be certain that his judgment was true. Her responsibility was then to take that judgment and act upon it. He saw what must be done; she saw that it was done.

[…]

As most writing was in this Lodge-tongue, when headwomen sent fleet girls carrying messages, the letters went from Lodge to Lodge, and so were interpreted by the Dreamers to the Old Women, as were other documents, rumors, problems, myths, and dreams. But it was always the Old Women’s choice whether to believe or not.

He went out to see what kind of trees they were. They all lay broken and uprooted. He picked up the silvery branch of one and a little blood ran out of the broken end. No, not here, not again, Thele, he said: O Thele, come to me before your death! But she did not come. […] Outside the other door, across the tall room, was the long street of the yumen city Central. Selver had the gun in his belt. If Davidson came, he could shoot him. He waited, just inside the open door, looking out into the sunlight. Davidson came, huge, running so fast that Selver could not keep him in the sights of the gun as he doubled crazily back and forth across the wide street, very fast, always closer. The gun was heavy. Selver fired it but no fire came out of it, and in rage and terror he threw the gun and the dream away.

“[…] Much of what he told me, I couldn’t understand. It wasn’t the language that kept me from understanding; I know his tongue, and he learned ours; we made a writing of the two languages together. Yet there were things he said I could never understand. He said the yumens are from outside the forest. That’s quite clear. He said they want the forest: the trees for wood, the land to plant grass on.” Selver’s voice, though still soft, had taken on resonance; the people among the silver trees listened. “That too is clear, to those of us who’ve seen them cutting down the world. He said the yumens are men like us, that we’re indeed related, as close kin maybe as the Red Deer to the Greybuck. He said that they come from another place which is not the forest; the trees there are all cut down; it has a sun, not our sun, which is a star. All this, as you see, wasn’t clear to me. I say his words but don’t know what they mean. It does not matter much. It is clear that they want our forest for themselves […] ”

Every man alive except the Captain. No wonder pills couldn’t get at the center of his migraine, for it was on an island two hundred miles away two days ago. Over the hills and far away. Ashes, ashes, all fall down. And among the ashes, all his knowledge of the High Intelligence Life Forms of World 41. Dust, rubbish, a mess of false data and fake hypotheses. Nearly five E-years here, and he had believed the Athsheans to be incapable of killing men, his kind or their kind. He had written long papers to explain how and why they couldn’t kill men. All wrong. Dead wrong.

What had he failed to see?

“A human society with an effective war-barrier! What’s the cost, Dr. Lyubov?”

“I’m not sure, Mr. Lepennon. Perhaps change. They’re a static, stable, uniform society. They have no history. Perfectly integrated, and wholly unprogressive. You might say that like the forest they live in, they’ve attained a climax state. But I don’t mean to imply that they’re incapable of adaptation.”

[…]

“Well, I wonder if they’re not proving their adaptability, now. By adapting their behavior to us. To the Earth Colony. For four years they’ve behaved to us as they do to one another. Despite the physical differences, they recognized us as members of their species, as men. However, we have not responded as members of their species should respond. We have ignored the responses, the rights and obligations of non-violence. We have killed, raped, dispersed, and enslaved the native humans, destroyed their communities, and cut down their forests. It wouldn’t be surprising if they’d decided that we are not human.”

Lyubov sat and took it. Let the men from the ship see them all passing the blame around like a hot brick: all the better. The more dissension they showed, the likelier were these Emissaries to have them checked and watched over. And he was to blame; he had been wrong. To hell with my self-respect so long as the forest people get a chance, Lyubov thought, and so strong a sense of his own humiliation and self-sacrifice came over him that tears rose to his eyes.

The fact is, the only time a man is really and entirely a man is when he’s just had a woman or just killed another man. That wasn’t original, he’d read it in some old books; but it was true. That was why he liked to imagine scenes like that. Even if the creechies weren’t actually men.

The townsfolk also knew that the 1200 slaves at Centralville had been freed soon after the Smith Camp massacre, and Lyubov agreed with the Colonel that the natives might take the second event to be a result of the first. That gave what Colonel Dongh would call ‘an erroneous impression,’ but it probably wasn’t important. What was important was that the slaves had been freed. Wrongs done could not be righted; but at least they were not still being done. They could start over: the natives without that painful, unanswerable wonder as to why the ‘yumens’ treated men like animals; and he without the burden of explanation and the gnawing of irremediable guilt.

And the translator is the god. Selver had brought a new word into the language of his people. He had done a new deed. The word, the deed, murder. Only a god could lead so great a newcomer as Death across the bridge between the worlds.

But had he learned to kill his fellowmen among his own dreams of outrage and bereavement, or from the undreamed-of-actions of the strangers? Was he speaking his own language, or was he speaking Captain Davidson’s? That which seemed to rise from the root of his own suffering and express his own changed being, might in fact be an infection, a foreign plague, which would not make a new people of his race, but would destroy them.

They had taken up the fire they feared into their own hands: taken up the mastery over the evil dream: and loosed the death they feared upon their enemy. […] Selver could scarcely see; he looked up to the east, wondering if it were nearing dawn. Kneeling there in the mud among the dead he thought, This is the dream now, the evil dream. I thought to drive it, but it drives me.

“Should we have let them live?” said Selver with vehemence equal to Gosse’s, but softly, his voice singing a little. “To breed like insects in the carcass of the World? To overrun us? We killed them to sterilize you. I know what a realist is, Mr. Gosse. Lyubov and I have talked about these words. A realist is a man who knows both the world and his own dreams. You’re not sane: there’s not one man in a thousand of you who knows how to dream. Not even Lyubov and he was the best among you. You sleep, you wake and forget your dreams, you sleep again and wake again, and so you spend your whole lives, and you think that is being, life, reality! You are not children, you are grown men, but insane. And that’s why we had to kill you, before you drove us mad.”

No sound, no noise at all, until that screech from the guard; then one gunshot; then an explosion—a land mine going up—and another, one after another, and hundreds and hundreds of torches flaring up lit one from another and being thrown and soaring through the black wet air like rockets, and the walls of the stockade coming alive with creechies, pouring in, pouring over, pushing, swarming, thousands of them. It was like an army of rats Davidson had seen once when he was a little kid, in the last Famine, in the streets of Cleveland, Ohio, where he grew up. Something had driven the rats out of their holes and they had come up in daylight, seething up over the wall, a pulsing blanket of fur and eyes and little hands and teeth, and he had yelled for his mom and run like crazy, or was that only a dream he’d had when he was a kid?

Something stirred down inside him, something almost like laughter. By God they couldn’t get him down! If his own men betrayed him, and human intelligence couldn’t do any more for him, then he used their own trick against them—played dead like this, and triggered this instinct reflex that kept them from killing anybody who took that position. They just stood around him, muttering at each other. They couldn’t hurt him. It was as if he was a god.

“Look, Captain Davidson,” the creechie said in that quiet little voice that made Davidson go dizzy and sick, “we’re both gods, you and I. You’re an insane one, and I’m not sure whether I’m sane or not. But we are gods. There will never be another meeting in the forest like this meeting now between us. We bring each other such gifts as gods bring. You gave me a gift, the killing of one’s kind, murder. Now, as well as I can, I give you my people’s gift, which is not killing. I think we each find each other’s gift heavy to carry. However, you must carry it alone. Your people at Eshsen tell me that if I bring you there, they have to make a judgment on you and kill you, it’s their law to do so. So, wishing to give you life, I can’t take you with the other prisoners to Eshsen; and I can’t leave you to wander in the forest, for you do too much harm. So you’ll be treated like one of us when we go mad. You’ll be taken to Rendlep where nobody lives any more, and left there.”

“Sometimes a god comes,” Selver said. “He brings a new way to do a thing, or a new thing to be done. A new kind of singing, or a new kind of death. He brings this across the bridge between the dream-time and the world-time. When he has done this, it is done. You cannot take things that exist in the world and try to drive them back into the dream, to hold them inside the dream with walls and pretenses. That is insanity. What is, is. There is no use pretending, now, that we do not know how to kill one another.”