Nature and Ecology Theme Analysis

Get enough humans here, build machines and robots, make farms and cities, and nobody would need the creechies any more. And a good thing too. For this world, New Tahiti, was literally made for men. Cleaned up and cleaned out, the dark forests cut down for open fields of grain, the primeval murk and savagery and ignorance wiped out, it would be a paradise, a real Eden. A better world than worn-out Earth. And it would be his world. For that’s what Don Davidson was, way down deep inside him: a world-tamer. He wasn’t a boastful man, but he knew his own size. It just happened to be the way he was made. He knew what he wanted, and how to get it.

No way was clear, no light unbroken, in the forest. Into wind, water, sunlight, starlight, there always entered leaf and branch, bole and root, the shadowy, the complex. Little paths ran under the branches, around the boles, over the roots; they did not go straight, but yielded to every obstacle, devious as nerves. The ground was not dry and solid but damp and rather springy, product of the collaboration of living things with the long, elaborate death of leaves and trees; and from that rich graveyard grew ninety-foot trees, and tiny mushrooms that sprouted in circles half an inch across. The smell of the air was subtle, various, and sweet. The view was never long, unless looking up through the branches you caught sight of the stars. Nothing was pure, dry, arid, plain. Revelation was lacking. There was no seeing everything at once: no certainty.

He went out to see what kind of trees they were. They all lay broken and uprooted. He picked up the silvery branch of one and a little blood ran out of the broken end. No, not here, not again, Thele, he said: O Thele, come to me before your death! But she did not come. […] Outside the other door, across the tall room, was the long street of the yumen city Central. Selver had the gun in his belt. If Davidson came, he could shoot him. He waited, just inside the open door, looking out into the sunlight. Davidson came, huge, running so fast that Selver could not keep him in the sights of the gun as he doubled crazily back and forth across the wide street, very fast, always closer. The gun was heavy. Selver fired it but no fire came out of it, and in rage and terror he threw the gun and the dream away.

“[…] Much of what he told me, I couldn’t understand. It wasn’t the language that kept me from understanding; I know his tongue, and he learned ours; we made a writing of the two languages together. Yet there were things he said I could never understand. He said the yumens are from outside the forest. That’s quite clear. He said they want the forest: the trees for wood, the land to plant grass on.” Selver’s voice, though still soft, had taken on resonance; the people among the silver trees listened. “That too is clear, to those of us who’ve seen them cutting down the world. He said the yumens are men like us, that we’re indeed related, as close kin maybe as the Red Deer to the Greybuck. He said that they come from another place which is not the forest; the trees there are all cut down; it has a sun, not our sun, which is a star. All this, as you see, wasn’t clear to me. I say his words but don’t know what they mean. It does not matter much. It is clear that they want our forest for themselves […] ”

“A human society with an effective war-barrier! What’s the cost, Dr. Lyubov?”

“I’m not sure, Mr. Lepennon. Perhaps change. They’re a static, stable, uniform society. They have no history. Perfectly integrated, and wholly unprogressive. You might say that like the forest they live in, they’ve attained a climax state. But I don’t mean to imply that they’re incapable of adaptation.”

[…]

“Well, I wonder if they’re not proving their adaptability, now. By adapting their behavior to us. To the Earth Colony. For four years they’ve behaved to us as they do to one another. Despite the physical differences, they recognized us as members of their species, as men. However, we have not responded as members of their species should respond. We have ignored the responses, the rights and obligations of non-violence. We have killed, raped, dispersed, and enslaved the native humans, destroyed their communities, and cut down their forests. It wouldn’t be surprising if they’d decided that we are not human.”

“ […] We’ve succeeded, here on Central, by following the Plan: erosion is minimal, and the cleared soil is highly arable. To log off a forest doesn’t, after all, mean to make a desert—except perhaps from the point of view of a squirrel. We can’t forecast precisely how the native forest life-systems will adapt to a new woodland-prairie-plowland ambiance foreseen in the Development Plan, but we know the chances are good for a large percentage of adaptation and survival.”

“That’s what the Bureau of Land Management said about Alaska during the First Famine,” said Lyubov. […] “How many Sitka spruce have you seen in your lifetime, Gosse? Or snowy owl? or wolf? or Eskimo? The survival percentage of native Alaskan species in habitat, after 15 years of the Development Program, was .3%. It’s now zero.—A forest ecology is a delicate one. If the forest perishes, its fauna may go with it. The Athshean word for world is also the word for forest.”

The raiding party burned up that warren by hand, and then flying back with a couple of his boys he spotted another, less than four kilos from camp. On that one, just to write his signature real clear and plain for everybody to read, he dropped a bomb. Just a firebomb, not a big one, but baby did it make the green fur fly. It left a big hole in the forest, and the edges of the hole were burning.

Of course that was his real weapon when it actually came to setting up massive retaliation. Forest fire. He could set one of these whole islands on fire, with bombs and firejelly dropped from the hopper. Have to wait a month or two, till the rainy season was over. Should he burn King or Smith or Central? King first, maybe, as a little warning, since there were no humans left there. Then Central, if they didn’t get in line.

No sound, no noise at all, until that screech from the guard; then one gunshot; then an explosion—a land mine going up—and another, one after another, and hundreds and hundreds of torches flaring up lit one from another and being thrown and soaring through the black wet air like rockets, and the walls of the stockade coming alive with creechies, pouring in, pouring over, pushing, swarming, thousands of them. It was like an army of rats Davidson had seen once when he was a little kid, in the last Famine, in the streets of Cleveland, Ohio, where he grew up. Something had driven the rats out of their holes and they had come up in daylight, seething up over the wall, a pulsing blanket of fur and eyes and little hands and teeth, and he had yelled for his mom and run like crazy, or was that only a dream he’d had when he was a kid?

“Look, Captain Davidson,” the creechie said in that quiet little voice that made Davidson go dizzy and sick, “we’re both gods, you and I. You’re an insane one, and I’m not sure whether I’m sane or not. But we are gods. There will never be another meeting in the forest like this meeting now between us. We bring each other such gifts as gods bring. You gave me a gift, the killing of one’s kind, murder. Now, as well as I can, I give you my people’s gift, which is not killing. I think we each find each other’s gift heavy to carry. However, you must carry it alone. Your people at Eshsen tell me that if I bring you there, they have to make a judgment on you and kill you, it’s their law to do so. So, wishing to give you life, I can’t take you with the other prisoners to Eshsen; and I can’t leave you to wander in the forest, for you do too much harm. So you’ll be treated like one of us when we go mad. You’ll be taken to Rendlep where nobody lives any more, and left there.”