Urban Life and Alienation Theme Analysis

A common form of establishment, for much of Besźel’s history, had been the DoplirCaffé: one Muslim and one Jewish coffeehouse, rented side by side, each with its own counter and kitchen, halal and kosher, sharing a single name, sign, and sprawl of tables, the dividing wall removed. Mixed groups would come, greet the two proprietors, sit together, separating on communitarian lines only long enough to order their permitted food from the relevant side, or ostentatiously from either and both in the case of freethinkers. Whether the DoplirCaffé was one establishment or two depended on who was asking: to a property tax collector, it was always one.

It was, not surprisingly that day perhaps, hard to observe borders, to see and unsee only what I should, on my way home. I was hemmed in by people not in my city, walking slowly through areas crowded but not crowded in Besźel. I focused on the stones really around me—cathedrals, bars, the brick flourishes of what had been a school—that I had grown up with. I ignored the rest or tried.

My informant should not have seen the posters. They were not in his country. He should never have told me. He made me accessory. The information was an allergen in Besźel—the mere fact of it in my head was a kind of trauma. I was complicit. It was done.

A political irony. Those most dedicated to the perforation of the boundary between Besźel and Ul Qoma had to observe it most carefully. If I or one of my friends were to have a moment’s failure of unseeing (and who did not do that? Who failed to fail to see, sometimes?), so long as it was not flaunted or indulged in, we should not be in danger. If I were to glance a second or two on some attractive passerby in Ul Qoma, if I were to silently enjoy the skyline of the two cities together, be irritated by the noise of an Ul Qoman train, I would not be taken.

Here, though, at this building not just my colleagues but the powers of Breach were always wrathful and as Old Testament as they had the powers and right to be. That terrible presence might appear and disappear a unificationist for even a somatic breach, a startled jump at a misfiring Ul Qoma car.

Very occasionally a young Ul Qoman who does not know the area of their city that Ul Qomatown crosshatches will blunder up to ask directions of an ethnically Ul Qoman Besźel-dweller, thinking them his or her compatriots. The mistake is quickly detected—there is nothing like being ostentatiously unseen to alarm—and Breach are normally merciful.

A Besź dweller cannot walk a few paces next door into an alter house without breach.

But pass through Copula Hall and she or he might leave Besźel, and at the end of the hall come back to exactly (corporeally) where they had just been, but in another country, a tourist, a marvelling visitor, to a street that shared the latitude-longitude of their own address, a street they had never visited before, whose architecture they had always unseen, to the Ul Qoman house sitting next to and a whole city away from their own building, unvisible there now they had come through, all the way across the Breach, back home.

Okay I need to be a little bit careful here, Inspector, because honestly I never really, not really, thought he did believe it—I always thought it was kind of a game—but the book said he believed it […] A secret colony. A city between the cities, its inhabitants living in plain sight […] Unseen, like Ul Qomans to the Besź and vice versa. Walking the streets unseen but overlooking the two. Beyond the Breach. And doing what, who knows? Secret agendas. They’re still debating that, I don’t doubt, on the conspiracy theory websites.

“Of course it’s ludicrous, like you say. Secret overlords behind the scene, more powerful even than Breach, puppetmasters, hidden cities.”

“Crap.”

“Yeah, but the point is that it’s crap a bunch of people believe. And”—I opened my hands at him—“something big’s going on, and we have no idea what it is.”

I could imagine the panic of bystanders and passersby, let alone those innocent motorists of Besźel and Ul Qoma, having swerved desperately out of the path of the careening vehicles, of necessity in and out of the topolganger city, trying hard to regain control and pull their vehicles back to where they dwelt. Faced then with scores of afraid, injured intruders, without intent to transgress but without choice, without language to ask for help, stumbling out of the ruined buses, weeping children in their arms and bleeding across borders. Approaching people they saw, not attuned to the nuances of nationality—clothes, colours, hair, posture—oscillating back and forth between countries.

Ul Qoma’s government announced a new campaign, Vigilant Neighbours, neighbourliness referring both to the people next door (what were they doing?) and to the connected city (see how important borders are?).

It’s not just us keeping them apart. It’s everyone in Besźel and everyone in Ul Qoma. Every minute, every day. We’re only the last ditch: it’s everyone in the cities who does most of the work. It works because you don’t blink. That’s why unseeing and unsensing are so vital. No one can admit it doesn’t work.