Good, Evil, and Power Theme Analysis

“But,” said she, “there are a great many kinds of men; there are good, thoughtful men like our master, that any horse may be proud to serve; but there are bad, cruel men, who never ought to have a horse or dog to call their own. Besides, there are a great many foolish men, vain, ignorant, and careless, who never trouble themselves to think; these spoil more horses than all, just for want of sense; they don’t mean it, but they do it for all that.”

“But when it came to breaking in, that was a bad time for me; several men came to catch me, and when at last they closed me in at one corner of the field, one caught me by the fore-lock, another caught me by the nose, and held it so tight I could hardly draw my breath; then another took my under jaw in his hard hand and wrenched my mouth open, and so by force they got on the halter and the bar into my mouth; then one dragged me along by the halter, another flogging behind, and this was the first experience I had of men’s kindness, it was all force; they did not give me a chance to know what they wanted.”

“I must say, Mr Sawyer, that more unmanly, brutal treatment of a little pony it was never my painful lot to witness; and by giving way to such passions you injure your own character as much, nay more, than you injure your horse, and remember, we shall all have to be judged according to our works, whether they be towards man or towards beast.”

“[…] but what stuck in my mind was this, he said that cruelty was the devil’s own trade mark, and if we saw any one who took pleasure in cruelty, we might know who he belonged to, for the devil was a murderer from the beginning, and a tormentor to the end. On the other hand, where we saw people who loved their neighbours, and were kind to man and beast, we might know that was God’s mark, for ‘God is Love.’”

“Well, John! thank you, I knew you did not wish to be too hard, and I am glad you see it was only ignorance.”

John’s voice almost startled me as he answered, “Only ignorance! only ignorance! how can you talk about only ignorance? Don’t you know that it is the worst thing in the world, next to wickedness?—and which does the most mischief, heaven only knows. If people can say, ‘Oh, I did not know, I did not mean any harm,’ they think it is all right. I suppose Martha Mulwash did not mean to kill that baby, when she dosed it with Dalby, and soothing syrups; but she did kill it, and was tried for manslaughter.”

“I was at a dealer’s once, who was training me and another horse to go as a pair; he was getting our heads up, as he said, a little higher and a little higher every day. A gentleman who was there asked him why he did so; ‘Because,’ said he, ‘people won’t buy them unless we do. The London people always want their horses to carry their heads high, and to step high; of course it is very bad for the horses, but then it is good for trade. The horses soon wear up, or get diseased, and they come for another pair.’”

“And so,” she said, “here we are—ruined in the prime of our youth and strength—you by a drunkard, and I by a fool; it is very hard.”

“Well, to be sure!” said my driver, “that is a queer thing! I never knew that horses picked up stones before!”

“Didn’t you?” said the farmer, rather contemptuously; “but they do, though, and the best of them will do it, and can’t help it sometimes on such roads as these. And if you don’t want to lame your horse, you must look sharp and get them out quickly. This foot is very much bruised,” he said, setting it down gently and patting me.

I said, “I have heard people talk about war as if it was a very fine thing.”

“Ah!” said he, “I should think they never saw it. No doubt it is very fine when there is no enemy, when it is just exercise and parade, and sham-fight. Yes, it is very fine then; but when thousands of good brave men and horses are killed, or crippled for life, it has a very different look.”

“Do you know what they fought about?” said I.

“No,” he said, “that is more than a horse can understand, but the enemy must have been awfully wicked people, if it was right to go all that way over the sea on purpose to kill them.”

“’Tis not for me to lay down plans for other people,” said Jerry, “but if they can’t walk so far, they can go to what is nearer; and if it should rain they can put on their mackintoshes as they do on a week-day. If a thing is right, it can be done, and if it is wrong, it can be done without; and a good man will find a way; and that is as true for us cabmen as it is for the church-goers.”

“Do you know why this world is as bad as it is?”

“No,” said the other.

“Then I’ll tell you. It is because people think only about their own business, and won’t trouble themselves to stand up for the oppressed, nor bring the wrong-doer to light. […]”

“My doctrine is this, that if we see cruelty or wrong that we have the power to stop, and do nothing, we make ourselves sharers in the guilt.”

“[…] and I say ‘tis a mockery to tell a man that he must not overwork his horse, for when a beast is downright tired, there’s nothing but the whip that will keep his legs agoing—you can’t help yourself—you must put your wife and children before the horse, the masters must look to that, we can’t. I don’t ill-use my horse for the sake of it; none of you can say I do. There’s wrong lays somewhere—never a day’s rest—never a quiet hour with the wife and children.”

I said, “You used to stand up for yourself if you were ill-used.”

“Ah!” she said, “I did once, but it’s no use; men are strongest, and if they are cruel and have no feeling, there is nothing that we can do, but just bear it, bear it on and on to the end. I wish the end was come, I wish I was dead. I have seen dead horses, and I am sure they do not suffer pain. I wish I may drop down dead at my work, and not be sent off to the knacker’s.”

Christmas and the New Year are very merry times for some people; but for cabmen and cabmen’s horses it is no holiday, though it may be a harvest. There are so many parties, balls, and places of amusement open, that the work is hard and often late. Sometimes driver and horse have to wait for hours in the rain or frost, shivering with cold, whilst the merry people within are dancing away to the music. I wonder if the beautiful ladies ever think of the weary cabman waiting on his box, and his patient beast standing, till his legs get stiff with cold.

“Is it not better,” she said, “to lead a good fashion, than to follow a bad one? A great many gentlemen do not use bearing reins now; our carriage horses have not worn them for fifteen years, and work with much less fatigue than those who have them; besides,” she added, in a very serious voice, “we have no right to distress any of God’s creatures without a very good reason; we call them dumb animals, and so they are, for they cannot tell us how they feel, but they do not suffer less because they have no words.”

“He had a cruel whip with something so sharp at the end that it sometimes drew blood, and he would even whip me under the belly, and flip the lash out at my head. Indignities like these took the heart out of me terribly, but still I did my best and never hung back; for, as poor Ginger said, it was no use; men are the strongest.

There were poor men trying to sell a worn-out beast for two or three pounds, rather than have the greater loss of killing him. Some of them looked as if poverty and hard times had hardened them all over; but there were others that I would have willingly used the last of my strength in serving; poor and shabby, but kind and human, with voices that I could trust.